The Rodrigo Duterte presidency promises to bring back the Philippines to medieval times.
Duterte -"If I become president, I advise you people to put up funeral parlor businesses!"
MANILA, Philippines - Put up more funeral parlors to accommodate drug pushers, Davao City Mayor Rodrigo Duterte yesterday said, warning of an iron hand should he become the country’s next president.
“If I become president, I advise you people to put up several funeral parlor businesses because I am against illegal drugs… I might kill someone because of it,” Duterte said.
Duterte:Do NOT establish a Culture of Death in the Philippines!
From Human Rights Watch
For Rodrigo Duterte, the brutal death squads that have claimed the lives of more than 1,000 people during his tenure as mayor of Davao City in the Philippines’ main southern island of Mindanao are not a problem. They’re a political platform.
Duterte publicly admitted his direct links to the Davao death squad during a May 24 live broadcast of his weekly television talk show. “Am I the death squad? True. That is true,” Duterte said on-air while discussing his accomplishments as Davao’s chief executive. He then pledged that if he became president of the Philippines he would execute 100,000 more criminals and dump their bodies in Manila Bay.
Duterte’s comments echoed those he made on May 15, which asserted the summary killing of suspected criminals as a key plank to his approach to public security.
Duterte’s boastful brand of violent impunity should be a path to prosecution, not a platform for political office. Until the government adopts a zero tolerance attitude toward public officials who publicly endorse extrajudicial killings as an acceptable approach to governance, Duterte and others like him will pose a grave danger to the safety of the citizens they are elected to protect.
BILL OF RIGHTS
Section 1. No person shall be deprived of life, liberty, or property without due process of law, nor shall any person be denied the equal protection of the laws.
Rodrigo Duterte may have learned a lesson from late dictator Ferdinand Marcos.
Speaking at a political rally, the opposition presidential candidate and Davao City mayor reinforced his iron-hand stance against crime—he not only wants the death penalty back, he also wants the execution to be in public.
“I will work for the restoration of the death penalty,” Duterte told a cheering crowd here. “I will really bring it back (and make) it public so that the people will see for themselves (how criminals are punished).”
The 1987 Constitution abolished the death penalty.
Section 19 of the Charter’s Bill of Rights states: “Excessive fines shall not be imposed, nor cruel, degrading or inhuman punishment inflicted. Neither shall the death penalty be imposed, unless, for compelling reasons involving heinous crimes, the Congress hereafter provides for it. Any death penalty already imposed shall be reduced to reclusion perpetua.”
"If I obey the 10 Commandments or listen to priests, I would not be able to do anything as a mayor." Duterte
From Philippine Daily Inquirer
Duterte has projected the image of an action-oriented, results-driven executive who can address people’s fears about an environment perceived as dominated by criminal elements. In the process, he has broadly, almost boastfully hinted that he had indeed ignored human rights and legal norms, enforcing the law by violating the law.
Philippine Daily Inquirer
Perhaps, Duterte might not have done any killing himself, though he may suggest even this to burnish the Dirty Harry brand. But as mayor, he had people ready and eager to follow his orders. As president, he would have even more people to do his bidding.
According to a newspaper report, Duterte said that, as president, he would allow policemen on duty to kill criminals and would protect them against charges of human rights violations. He also said that the policemen would “go first, should they commit wrongdoings.” He referred to three rogue policemen who were recently killed, but “did not directly respond to the question if he was the one who killed the police officers.”
Duterte is not infallible. Neither are the subordinates on whose information he depends. The execution of policemen who make mistakes offers small comfort to families of the victims. People will make mistakes, but these should not lead to irreversible consequences. Summary executions permit no room to appeal possibly erroneous decisions.
The issue is whether the police should have the power to execute people they arrest on the basis of their suspicions, without due process of law. And, whether mayor or president should have the power, by direct order or by insinuation and promise of protection, to effect these executions.
A new president accustomed to act with impunity places everyone on a slippery slope. Where would Duterte draw the line on crimes he can punish without regard for constitutionally guaranteed human rights?
When Cain killed Abel, God did not end Cain's life. Instead, he sent Cain into exile, not only sparing his life but protecting it by putting a mark on Cain, lest anyone should kill him at sight
(Gn 4:15).And the way of death is this: First of all it is evil and full of curse: murders, adulteries, lusts, fornications, thefts, idolatries, magic arts, witchcrafts, rapines, false witnessings, hypocrisies, double-heartedness, deceit, haughtiness, depravity, self-will, greediness, filthy talking, jealousy, over-confidence, loftiness, boastfulness; persecutors of the good, hating truth, loving a lie, not knowing a reward for righteousness, not cleaving to good nor to righteous judgment, watching not for that which is good, but for that which is evil; from whom meekness and endurance are far, loving vanities, pursuing requital, not pitying a poor man, not laboring for the afflicted, not knowing Him that made them, murderers of children, destroyers of the handiwork of God, turning away from him that is in want, afflicting him that is distressed, advocates of the rich, lawless judges of the poor, utter sinners. Be delivered, children, from all these.The Didache
The Didache (/ˈdɪdəkiː/; Koine Greek: Διδαχή) or The Teaching of the Twelve Apostles (Didachē means "Teaching")is a brief anonymous early Christian treatise, dated by most modern scholars to the first century.
Where did the Term “Culture of Death” Originate?
The actual term “Culture of Death” first entered common use after Pope John Paul II mentioned it several times in the 1993 encyclical, Evangelium Vitae. Evangelium Vitae was one of the timeliest and influential writings John Paul II produced during his pontificate. Evangelium Vitae is Latin for “the Gospel of Life”. In this encyclical, John Paul II wrote about the intrinsic value of every human life, which must be welcomed and loved from the moment of conception to the moment of natural death.
Here is a quote from this great encyclical:
This situation, with its lights and shadows, ought to make us all fully aware that we are facing an enormous and dramatic clash between good and evil, death and life, the "culture of death" and the "culture of life". We find ourselves not only "faced with" but necessarily "in the midst of" this conflict: we are all involved and we all share in it, with the inescapable responsibility of choosing to be unconditionally pro-life.
From Ignatius Insight
Ignatius Insight: How did Pope John Paul II define the culture of death?
Dr. Brennan: He defined the culture of death as a lethal mentality possessing an unlimited capacity for engulfing a wide range of victims and employed an inclusive perspective for highlighting "whatever is opposed to life itself," such as genocide, abortion, euthanasia, suicide, experimental exploitation of human beings, slavery, torture, mutilation rituals, and a host of other infamies. An ominous feature of this increasingly monolithic mindset, the pope revealed, is "a war of the powerful against the weak: a life which requires greater acceptance, love and care is considered useless, or held to be an intolerable burden, and is therefore rejected in one way or another." He called this phenomenon "a truly alarming spectacle, if we consider not only how extensively attacks are spreading but also their unheard-of numerical proportion, and the fact that they receive widespread legal approval and the involvement of certain sectors of health-care personnel."
Besides the numerous forms of devastation brought about by the death culture, John Paul singled out another casualty—the demise of conscience itself. Through the manipulation of language, the forces of death have proven extraordinarily successful in numbing the moral sensitivities of many to the horrors actually taking place. This process leads to an "extremely dangerous crisis of the moral sense" in which conscience is rendered increasingly indifferent, blind, and impotent in the face of the evils being perpetrated.